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25-Aug-2014 04:36

In his book City of Sokrates: An Introduction to Classical Athens, J. Roberts argues that older than tragedy and comedy was a misogynistic tradition in Greek literature, reaching back at least as far as Hesiod.

Antipater argues that marriage is the foundation of the state, and considers it to be based on divine (polytheistic) decree.

Additionally, he wrote: While some scholars see Buddhism as part of a movement of emancipation, others see it as a source of oppression.

Perhaps this is only a distinction between optimists and pessimists, if not between idealists and realists...

Rinck has written that Christian social culture often allows a misogynist "misuse of the biblical ideal of submission".

However, she argues that this a distortion of the "healthy relationship of mutual submission" which is actually specified in Christian doctrine, where "[l]ove is based on a deep, mutual respect as the guiding principle behind all decisions, actions, and plans".

But those feelings which are the contrary of these are supposed to have fear for their foundation, as a hatred of women, such as is displayed in the Woman-hater of Atilius; or the hatred of the whole human species, as Timon is reported to have done, whom they call the Misanthrope. And all these diseases proceed from a certain dread of such things as they hate and avoid.

Even Socrates' words for his bold new proposal about marriage...It is this issue of conflicted or alternating emotions that was philosophically contentious to the ancient writers.Ricardo Salles suggests that the general stoic view was that "[a] man may not only alternate between philogyny and misogyny, philanthropy and misanthropy, but be prompted to each by the other." Aristotle says that the courage of a man lies in commanding, a woman's lies in obeying; that 'matter yearns for form, as the female for the male and the ugly for the beautiful'; that women have fewer teeth than men; that a female is an incomplete male or 'as it were, a deformity': which contributes only matter and not form to the generation of offspring; that in general 'a woman is perhaps an inferior being'; that female characters in a tragedy will be inappropriate if they are too brave or too clever[.] In the Apology, Socrates calls those who plead for their lives in court "no better than women" (35b)...Some are prostitutes eager to make money and others are girlfriends and wives having fun making sex tapes.) is the hatred of, contempt for, or prejudice against women or girls.

Even Socrates' words for his bold new proposal about marriage...It is this issue of conflicted or alternating emotions that was philosophically contentious to the ancient writers.Ricardo Salles suggests that the general stoic view was that "[a] man may not only alternate between philogyny and misogyny, philanthropy and misanthropy, but be prompted to each by the other." Aristotle says that the courage of a man lies in commanding, a woman's lies in obeying; that 'matter yearns for form, as the female for the male and the ugly for the beautiful'; that women have fewer teeth than men; that a female is an incomplete male or 'as it were, a deformity': which contributes only matter and not form to the generation of offspring; that in general 'a woman is perhaps an inferior being'; that female characters in a tragedy will be inappropriate if they are too brave or too clever[.] In the Apology, Socrates calls those who plead for their lives in court "no better than women" (35b)...Some are prostitutes eager to make money and others are girlfriends and wives having fun making sex tapes.) is the hatred of, contempt for, or prejudice against women or girls.Here, misogyny is the first in a short list of three "disaffections"—women (misogunian), wine (misoinian, μισοινίαν) and humanity (misanthrōpian, μισανθρωπίαν).